Why early waves of Filipinos left for Australia

Dr. Gil Marvel P. Tabucanon

               Ernst Ravenstein, the founder of modern migration studies, said that while there are many  reasons why people  migrate, one motivation stands out:  it is our desire - a very human desire indeed -  to give ourselves and our families better amenities and opportunities. It is the wish for a better life, a life of our choosing, as indeed we have no choice where we were born. Migration, thus, signals a significant choice for anyone wishing to carve out a new life in a strange and faraway land.

                Contrary to popular notions that Filipinos first arrived in Australia in the 1970s, Filipinos had in fact     migrated to Australia as early as the 1860s, long before the Australian federation of 1901. The first wave were pearl divers and seamen. They worked in the pearl farms of Broome, Western Australia, while others settled in Darwin and on Thursday Island in the Torres Strait region. According to the Hamilton Report on the Pearl       Industry in Queensland, by 1896, there were 212 Filipinos working in northern Queensland as pearl divers and gatherers of beche-de-mer (sea cucumbers). By the time  Jose Rizal was executed on 30 December 1896, 119 Filipinos were already residing on Thursday Island which had by then become the pearl industry centre of Queensland. Many of the divers were seamen who were recruited in Singapore and brought to northern       Australia by steam ships which served the Singapore and Brisbane route.

                Although prospects of employment and good wages were strong incentives, the Filipinos also came at a time of escalating political upheaval in the home islands. The failed Cavite mutiny of January 1872 by Filipino workers and military personnel at the Spanish arsenal of Fort San Felipe brought with it not only the    execution of 41 mutineers. The years that followed saw the rise of Philippine nationalism counteracted by increasing arrests and    deportation of Philippine liberals suspected of complicity in the uprising. Some were deported to Guam and the Marianas, while others went into voluntary exile in Hongkong. Reynaldo Ileto, in an article on Philippine-Australian interactions in the late nineteenth century said  it is “tempting to speculate” that Heriberto Zarcal a prominent Filipino businessman and             nationalist may have left for northern Australia in the 1890s under “similar circumstances.” Zarcal, a supporter of the Philippine revolution with well-known ties to President Aguinaldo arrived on Thursday Island in May 1892.  Within five years living in the Torres Strait region, he became one of the only five men on Thursday Island licensed to buy and sell pearls. He ultimately became one of the island’s richest entrepreneurs. Primarily a pearl merchant, he was also a lapidary (one who cuts or engraves gemstones), optician, goldsmith and watchmaker. His stock of pearls and diamonds was one of the largest in northern Australia.

                Zarcal was not the only known nationalist who worked and stayed in Australia. Candido Iban and      Francisco del Castillo, both from Aklan, dove pearls in northern Australia. Upon winning the Australian lottery prize (equivalent to 1000 pesos) they returned to Manila and joined the Katipunan. They donated 400 pesos from their winnings to purchase a printing machine which published Emilio Jacinto’s Kartilla and the Katipunan newspaper the Kalayaan, also authored by Jacinto himself. According to Agoncillo and Guerrero in History of the Filipino People, Iban and del Castillo returned to their home island “to spread the doctrines of the Katipunan.”  Iban and del Castillo’s unusual bravery and generosity, in the words of historian Ileto, had earned for them an “honoured place in Philippine history.”   

 
 
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